GP-Sexes; E269| [Epilogue]
GP-.SexesEpilogue; E269| To The Accuser Who is
GP-.SexesEpilogue; E269| The God of This World
GP-SexesEpilogue1; E269| Truly My Satan thou art but a Dunce
GP-SexesEpilogue2; E269| And dost not know the Garment from the Man
GP-SexesEpilogue3; E269| Every Harlot was a Virgin once
GP-SexesEpilogue4; E269| Nor canst thou ever change Kate into Nan
GP-SexesEpilogue5; E269| Tho thou art Worshipd by the Names Divine
GP-SexesEpilogue6; E269| Of Jesus & Jehovah thou art still
GP-SexesEpilogue7; E269| The Son of Morn in weary Nights decline
GP-SexesEpilogue8; E269| The lost Travellers Dream under the Hill
Title; E269| ON HOMERS POETRY t348
HomersPoetry-prose1; E269| Every Poem must necessarily be a perfect Unity, but why Homers is
HomersPoetry-prose2; E269| peculiarly so I cannot tell: he has told the story of
HomersPoetry-prose3; E269| Bellerophon & omitted the Judgment of Paris which is not only a
HomersPoetry-prose4; E269| part, but a principal part of Homers subject
HomersPoetry-prose5; E269| But when a Work has Unity it is as much in a Part as in the
HomersPoetry-prose6; E269| Whole. the Torso is as much a Unity as the Laocoon
HomersPoetry-prose7; E269| As Unity is the cloke of folly so Goodness is the cloke of
HomersPoetry-prose8; E269| knavery Those who will have Unity exclusively in Homer come out
HomersPoetry-prose9; E269| with a Moral like a sting in the tail: Aristotle says Characters
HomersPoetry-prose10; E269| are either Good or Bad: now Goodness or Badness has nothing to do
HomersPoetry-prose11; E269| with Character. an Apple tree a Pear tree a Horse a Lion, are
HomersPoetry-prose12; E269| Characters but a Good Apple tree or a Bad, is an Apple tree
HomersPoetry-prose13; E269| still: a Horse is not more a Lion for being a Bad Horse. that is
HomersPoetry-prose14; E269| its Character; its Goodness or Badness is another consideration.
HomersPoetry-prose15; E269| It is the same with the Moral of a whole Poem as with the Moral
HomersPoetry-prose16; E269| Goodness
HomersPoetry-prose17; E270| of its parts Unity & Morality, are secondary considerations &
HomersPoetry-prose18; E270| belong to Philosophy & not to Poetry, to Exception & not to Rule,
HomersPoetry-prose19; E270| to Accident & not to Substance. the Ancients calld it eating of
HomersPoetry-prose20; E270| the tree of good & evil.
HomersPoetry-prose21; E270| The Classics, it is the Classics! & not Goths nor Monks, that
HomersPoetry-prose22; E270| Desolate Europe with Wars.
Title; E270| ON VIRGIL
OnVirgil-prose1; E270| Sacred Truth has pronounced that Greece & Rome as Babylon &
OnVirgil-prose2; E270| Egypt: so far from being parents of Arts & Sciences as they
OnVirgil-prose3; E270| pretend: were destroyers of all Art. Homer Virgil & Ovid confirm
OnVirgil-prose4; E270| this opinion & make us reverence The Word of God, the only light
OnVirgil-prose5; E270| of antiquity that remains unperverted by War. Virgil in the
OnVirgil-prose6; E270| Eneid Book VI line 848 says Let others study Art: Rome has
OnVirgil-prose7; E270| somewhat better to do, namely War & Dominion
OnVirgil-prose8; E270| Rome & Greece swept Art into their maw & destroyd it a
OnVirgil-prose9; E270| Warlike State never can produce Art. It will Rob & Plunder &
OnVirgil-prose10; E270| accumulate into one place, & Translate & Copy & Buy & Sell &
OnVirgil-prose11; E270| Criticise, but not Make.
OnVirgil-prose12; E270| Mathematic Form is Eternal in the Reasoning Memory. Living
OnVirgil-prose13; E270| Form is Eternal Existence.
OnVirgil-prose14; E270| Grecian is Mathematic Form
OnVirgil-prose15; E270| Gothic is Living Form
ED; E270| PLATE 1
Title; E270| THE GHOST of ABEL t349
Subtitle; E270| A Revelation In the Visions of Jehovah
GhostOfAbel; E270| Seen by William Blake
GhostOfAbelepigraph; E270| To LORD BYRON in the Wilderness
GhostOfAbelepigraph; E270| What doest thou here Elijah?
GhostOfAbelepigraph; E270| Can a Poet doubt the Visions of Jehovah? Nature has no Outline:
GhostOfAbelepigraph; E270| but Imagination has. Nature has no Tune: but Imagination has!
GhostOfAbelepigraph; E270| Nature has no Supernatural & dissolves: Imagination is Eternity
GhostOfAbel; E270| Scene. A rocky Country. Eve fainted over the dead body
GhostOfAbelstagedr; E270| of Abel which lays near a Grave. Adam kneels by her Jehovah
GhostOfAbelstagedr; E270| stands above