AnnSwedDPtitle; E609| Annotations to Swedenborg's Divine Providence t1466
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London, 1790
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HALF-TITLE [signed]
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William Blake
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TRANSLATOR'S PREFACE
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PAGE V Perhaps there never was a Period . . . which required a
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Vindication and Elucidation of the Divine Providence of the Lord,
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more than the present. . . .
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For if we allow a GENERAL Providence, and yet deny a
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PARTICULAR one, or if we allow a PARTICULAR one, and yet deny a
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SINGULAR one, that is, one extending to Things and Circumstances
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most SINGULAR and minute, what is this but denying a GENERAL
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Providence?
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Is not this Predestination?
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PAGE xviii . . . Nothing doth IN GENERAL so contradict Man's
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natural and favourite Opinions as TRUTH, and . . . all the
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grandest and purest Truths of Heaven must needs seem obscure and
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perplexing to the natural Man at first View--
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Lies & Priestcraft Truth is Nature
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--until his intellectual [p xix] Eye becomes
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accustomed to the Light, and can thereby behold it with
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Satisfaction
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that is: till he agrees to the Priests interest
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CHAPTER THREE
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69. But the Man who doth not suffer himself to be led to, and
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enrolled in Heaven, is prepared for his Place in Hell; for Man
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from himself continually tends to the lowest Hell, but is
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continually with-held by the Lord;
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What is Enrolling but Predestination
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and he, who cannot be with-held, is prepared for a certain
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Place there, in which he is also enrolled immediately after his
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Departure out of the World; and this Place there is opposite to a
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certain Place in Heaven, for Hell is in Opposition to
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Heaven;
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Query Does he also occupy that place in Heaven.---See N.
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185 & 329 at the End See 277 & 307. & 203 where he says
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that a Place for Every Man is Foreseen & at the same time
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provided.
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CHAPTER NINE
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185. . . . after Death . . . the . . . great and rich . . . at
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first speak of God, and of the Divine Providence, as if they
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acknowledged them in their Hearts; But whereas they then
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manifestly see the Divine Providence, and from it their final
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Portion, which is that they are to be in Hell, they connect
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themselves with Devils there,. . ..
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What could Calvin Say more than is Said in this Number
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Final Portion is Predestination See N 69 & 329 at the End &
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277 & 203 Where he says A Place for Each Man is Foreseen & at the
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same time Provided
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CHAPTER TEN
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201. If it should be alledged, that the Divine Providence is an
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universal Government, and that not any Thing is governed, but
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only kept in it's Connection, and the Things which relate to
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Government (illuquae Regiminis sunt) are disposed by others, can
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this be called an universal Government? No King hath such a
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Government as this; for if a King were to allow his Subjects to
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govern every Thing in his Kingdom, he would no longer be a King,
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but would only be called a King, therefore would have only a
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nominal Dignity and no real Dignity: Such a King cannot be said
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to hold the Government ,much less universal Government. [Cited in
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Blake's note on 220]
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203. Since every Man therefore lives after Death to Eternity,
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and according to his Life here hath his Place assigned to him
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either in Heaven or in Hell. . . . it follows, that the Human
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Race throughout the whole World is under the Auspices of the
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Lord, and that everyone, from his Infancy even to the End of his
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Life, is led of Him in the most minute Particulars, and his
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Place foreseen, and at the same Time provided
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Devils & Angels are Predestinated.
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CHAPTER ELEVEN
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220. . . . when a Man . . . cannot but think . . . that the State
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was made for him, and not he for the State; he is like a King
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who thinks his Kingdom and all the Men in it are for
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him, and not he for the Kingdom and all the Men of which
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it consists. . . .
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He says at N 201 No King hath such a Government as
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this for all Kings are Universal in their Government otherwise
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they are No Kings
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CHAPTER THIRTEEN
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274. That a Doubt may be inferred against Divine Providence,
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because it was not known heretofor[i.e. before
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Swedenborg's preaching], that Man liveth after Death; and
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this was not discovered till now. . . . But yet all who
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have any Religion, have in them an inherent Knowledge, that Men
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live after Death. . .[Bracketed]
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It was not Known & yet All Know
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CHAPTER FOURTEEN
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277.2. . . he who is in Evil in the World, the same is in Evil
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after he goes out of the World; wherefore if Evil be not
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removed in the World, it cannot be removed afterwards
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Cursed Folly!
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where the Tree falls, there it lieth; so also it is with the
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Life of Man; as it was at his Death, such it remaineth; everyone
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also is judged according to his Actions, not that they are
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enumerated, but because he returns to them, and does the like
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again; for Death is a Continuation of Life; with this Difference,
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that then Man cannot be reformed.
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Predestination after this Life is more Abominable than
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Calvins & Swedenborg is Such a Spiritual Predestinarian--witness
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this Number & many others See 69 & 185 & 329 & 307
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CHAPTER FIFTEEN
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307....... That the Wicked, who are in the World, are governed in
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Hell by the Lord; . . . because Man with Respect to his Spirit is
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in the spiritual World. . . . in an infernal
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Society if he is wicked, and in a celestial Society if good; . . .
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wherefore according to his Life and the Changes thereof, he is
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translated by the Lord from one Society of Hell to another, [or]
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led out of Hell and introduced into Heaven, and there also . . .
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translated from one Society to another, and this until the Time
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of his Death, after which he is no longer carried from one
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Society to another, because he is then no longer in any State of
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Reformation, but remains in that in which he is according to his
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Life; wherefore when a Man dies, he is inscribed in his own
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Place. . . .
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Predestination
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CHAPTER SEVENTEEN
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329. . . . there is not wanting to any Man a Knowledge of the
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Means whereby he may be saved, nor the power of being saved if he
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will; from which it follows, that all are predestined or intended
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for Heaven, and none for Hell. But forasmuch as there prevails
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among some a Belief in Predestination to no Salvation, which is
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Predestination to Damnation, and such a Belief is hurtful, and
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cannot be dispelled, unless Reason also sees the Madness and
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Cruelty of it, therefore it shall be treated of in the following
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Series. 1.That any other Predestination, than Predestination to
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Heaven, is contrary to the Divine Love and it's Infinity. 2. That
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any other Predestination, than Predestination to Heaven, is
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contrary to the Divine Wisdom and it's Infinity. 3. That it is an
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insane Heresy, to suppose that they only are saved who are born
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within the Church. 4.That it is a cruel Heresy, to suppose that
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any of the human Race are predestined to be damned.
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Read N 185 & There See how Swedenborg contradicts himself &
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N 69
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See also 277 & 203 where he Says that a Place for Each Man
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is foreseen & at the same time provided